The Renaissance Siena made in bronze

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A bronze figure has a peculiar advantage over a painted one: you can walk around it. A face that appears solemn from the front may look severe from the side; a raised arm, so commanding in silhouette, becomes a delicate feat of balance when seen from behind. In fifteenth-century Siena, sculptors exploited those changes of perspective with remarkable assurance. Their achievements have seldom been granted the attention given to the city’s paintings.

At the Frick Collection, Siena: The Art of Bronze, 1450–1500 makes a case for correcting that imbalance. The exhibition gathers nearly forty objects, among them statues, reliefs, medals and elaborate candelabra. Some had never traveled outside Tuscany before coming to New York. The show, organized by associate curator Giulio Dalvit, runs through January 18, 2027.

Siena’s reputation was established by painters who flourished a century earlier. Anyone who saw the Metropolitan Museum’s recent survey of Sienese painting may remember the gold grounds, the tender faces and the startlingly inventive narratives. The Frick picks up the city’s story later, in a period when metalworkers were tackling problems of weight, movement, ceremony and illusion.

Bronze was expensive and difficult to handle. It had to be melted, poured into molds and finished with extraordinary care. A casting that went wrong could waste a small fortune. Yet the same material could serve a solemn church commission, a public monument or a small object held close enough to inspect every mark. Its durability was part of its appeal, but so was its versatility.

Among the names here are Vecchietta and Francesco di Giorgio, artists whose reputations rarely travel as widely as those of their Florentine contemporaries. Donatello appears, too. His presence raises a useful question about the usual account of the Renaissance: why does the history of sculpture so often look as though its great innovations happened somewhere else?

Part of the answer is political. Siena was a fiercely independent Tuscan city before its defeat by Florence in the sixteenth century. The victors helped shape the story that came afterward. Siena’s later Renaissance was too easily described as a footnote to its medieval brilliance, or as an echo of what Florence had already accomplished.

The objects assembled at the Frick dispute that version of events. A relief compresses a crowded drama into a shallow field of metal. A candelabrum makes a utilitarian object into a display of invention. A medal, small enough to fit in a palm, turns a likeness into a permanent act of commemoration. These are not lesser sculptures merely because some were designed to be carried, handled or put to work.

One particularly intricate work illustrated in the exhibition materials is Francesco di Giorgio’s Deposition of Christ from the Cross with a Group of Donors (Federico da Montefeltro and His Family), dating from 1473–74. The bronze relief joins a sacred scene to the worldly presence of a ruling family. In a single object, devotion and political memory meet. It also asks viewers to look at sculpture much as they might read a densely populated painting, moving from figure to figure to understand the scene.

Dalvit, writing in the Frick’s exhibition announcement, argues that between 1450 and 1500 few Italian artistic traditions depended as heavily on bronze as Siena’s did. The point is not that Siena produced one forgotten genius whose name should be added to a familiar list. It is that an entire culture of making, involving sculptors, engineers, founders and patrons, has been hiding in plain sight.

The accompanying scholarly catalogue extends the argument with new photography, archival discoveries and technical research coordinated by the Frick’s conservator Victoria Schussler. That investigation matters because a bronze figure contains evidence of more than its finished appearance. Its alloy, casting method and surface can tell a complicated story about the people who made it.

The exhibition arrives at a museum particularly suited to looking closely. The Frick’s galleries encourage an intimacy that the monumental scale of much Renaissance art can deny. Even visitors who know Siena chiefly through its paintings may come away thinking differently about the city’s artisans and what it took to make metal seem alive.

The show offers a useful corrective to the habit of treating Renaissance art as a parade of famous names. It asks instead that we notice how an artist makes a heavy substance carry a feeling, a gesture or the memory of someone who died five centuries ago.

Siena: The Art of Bronze, 1450–1500 is on view at the Frick Collection, 1 East 70th Street, through January 18, 2027.

This feature draws on the Frick Collection’s exhibition announcement and catalogue information. The curator has not yet been interviewed for this article.


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